A Sunday at the Pool in Kigali by Gil Courtemanche

By Gil Courtemanche

The swimming pool of the Mille-Collines resort is a magnet for a privileged staff of Kigali citizens: aid-workers, Rwandan bourgeoisie, squaddies, prostitutes and various expatriates. between those buyers is the waitress Gentille, a gorgeous Hutu usually wrong for a Tutsi, lengthy prominent through Valcourt, a Canadian journalist and film-maker. because the attempt the water with a love affair, civil unrest in Rwanda makes insidious, inevitable growth. An immensely robust, cathartic denunciation of poverty, lack of knowledge, international apathy and media blindness. A Sunday on the Pool in Kigali is either a poignant love tale and a stirring hymn to humanity - a vital learn for somebody attracted to unheard of literature of lasting worth.

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Vgl. Götting, Franz: Die Bibliothek von Goethes Vater. In: Nassauische Annalen 64 (1953) S. 23–69, hier: S. 50. Die Bedeutung der Gellertschen Stilanweisungen für die Briefe Goethes hat zuerst Hans Georg Heun thematisiert (vgl. H. G. : Der Satzbau in der Prosa des jungen Goethe. Leipzig 1930. S. 6– 7). Heuns Versuch, die Bedeutung Gellerts durch Konstruktionsähnlichkeit einzelner Sätze Gellerts und Goethes zu beweisen (vgl. ebd. S. 20–56), ist jedoch weniger überzeugend als der theoretische Hinweis auf die Rezeption Gellerts.

12. Ebd. S. 13. Übergangs zur Klassik oder in der systematischen Handbuch-Rhetorik Johann C. G. Ernestis während der Divan-Jahre. Indem er heterogene Aspekte der Rhetorik zu unterschiedlichen Zeiten in den Vordergrund stellt, während er andere Teile des Rhetorik-Rhizoms nur wenig beachtet, bewegt Goethe sich nicht von der Rhetorik weg. Anders als die Vertreter der Transformationsthese annehmen, lässt sich bei Goethe kein Zeitpunkt bestimmen, zu dem Theoreme oder Praktiken, die zur rhetorischen Tradition gehörten, nicht mehr als rhetorische Einheiten wahrzunehmen wären, weil sie einen Prozess der Transformation durchgemacht hätten, der sie aus dem Geflecht der antiken Rhetorik herauslöse.

81). Gellert, Christian Fürchtegott: Gedanken von einem guten deutschen Briefe. : Gesammelte Schriften. Kritische, kommentierte Ausgabe hrsg. v. Bernd Witte. Bd. 4: Roman, Briefsteller. Hrsg. v. B. , Werner Jung u. a. Berlin u. New York, NY 1989. S. 103. Goethe an Johann Jacob Riese. Brief vom 20. bis 21. Oktober 1765. WA IV, 1. S. 14. Goethe: Dichtung und Wahrheit. MA 16. S. 280. Leider lässt sich nicht mehr rekonstruieren, ob Ernesti über Ciceros „Orator“ oder über „De oratore“ gelesen hat (vgl.

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