A Force for Good: How Enlightened Finance Can Restore Faith by John G. Taft
By John G. Taft
After the hindrance of 2008, the social agreement among the monetary and everybody else used to be badly broken-perhaps, it appeared, irrevocably. given that then, banks have paid out billion-dollar settlements and Congress has handed a few new legislation, yet a deeper rapprochement continues to be lacking. John Taft has amassed the various maximum monetary minds of our time to discover how Wall road can harness an identical artistic strength that invented credits default swaps and channel it in the direction of the general public sturdy- within the type of a strong retirement method, funding suggestions that guard the surroundings and gift accountable company habit, and a monetary with a tradition of ethics, integrity and purchaser concentration. those views, from a who's who of leaders within the box, supply a blueprint for a brand new form of in charge finance and banking that secures the long run for everybody. individuals include:
* Robert Shiller on monetary capitalism and innovation
*Charles D. Ellis on restoring moral standards
*Sheila Bair on regulatory reform
*John C. Bogle and Mary Schapiro on rebuilding investor trust
*Judd Gregg on long term economic imbalances
*Barbara Novick at the retirement mark downs gap
*David Blood on sustainable finance.
With loads brainpower within the monetary area, the potential of switch is unlimited. A strength for solid is the decision to motion the sorely wishes.
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Extra resources for A Force for Good: How Enlightened Finance Can Restore Faith in Capitalism
One has to do with the entwinement of the two cities: the fact that, although differentiated, both cities are connected by a hidden passageway—which is none other than love. This means that, properly guided or channeled, love has a transformative or self-transcending quality leading us from the prison of a self-seeking humanism toward wider unconditional horizons: the horizons of unconditional self-giving. Seen in this light, love provides a ladder of ascent sustaining a kind of ‘‘pilgrim’s progress’’ or transformative-spiritual pedagogy.
26 Thus, in Augustine’s view, sojourning on earth is an ecumenical ................. 17920$ $CH1 10-26-10 10:30:40 PS PAGE 41 42 Fred Dallmayr enterprise—and this aspect must be even more strongly underscored in our globalizing age. Diversity of customs, traditions, and beliefs can and should be welcomed and encouraged—provided all the ‘‘pilgrims’’ set their sight on justice and the ‘‘holy abode,’’ while relinquishing their attachment to worldly power. In a recently published book entitled The God Who May Come, Richard Kearney elaborates on the Augustinian metaphor by emphasizing that the coming kingdom or ‘‘holy abode’’ can be neither accomplished or controlled nor abandoned by human beings.
This, in my view, is the deeper sense of monotheism as afﬁrmed in the Jewish prohibition of images and the Islamic idea of ................. 17920$ $CH1 10-26-10 10:30:39 PS PAGE 39 40 Fred Dallmayr tawhid. ) Viewed in terms of releasement, religious freedom is not the monopoly of monotheistic (or loosely Western) religions; the same kind of detachment or exodus from worldly bondage can also be found in pluralist and even nontheistic modes of faith. Taylor gives his example of Mahayana Buddhist teachings with their emphasis on self-overcoming in favor of ‘‘no-self’’ or the present-absence of selfhood.